I was up at the National Theatre at the weekend for the New Views teachers' course, and a trip to The Threepenny Opera was thrown in. Never one to turn down an evening with Brecht and Weill featuring gangsters, beggars and prostitutes, I happily grabbed the ticket, realizing I'd only ever heard, but never seen, this Weimar masterpiece. Once, when the earth was in an earlier stage of its development, I wrote an A Level thesis, unpretentiously entitled 'Art in the Weimar Republic: Development and Dissemination'. Memories flooded in of the Bauhaus, of the Expressionists, and of those merry souls Beckmann, Grosz and Dix. The designers had clearly been looking at the same images: the look of Celia Peachum here, for example, was clearly modelled on Dix's portrait of Anita Berber, and Peachum's hairpiece was the exact same style as sported by Dix's wife Martha. Although the piece had been transposed in the script to London (not, perhaps, such a leap from the festering rancour of 20s Berlin to modern hard-Brexiting Britain), it was a German twenties visual we saw, and all the stronger for it.
As for the work itself, it's hard to get a grip on. Taking off from Gay's A Beggar's Opera, which parodied the operatic conventions of the day with a story featuring a highwayman as hero and a medley of popular songs, The Threepenny Opera is a satire based on satire. It's very very knowing and self-conscious about what it's doing. Over its own genesis the work turned from being mainly a musical to a play with musical numbers, the main credit shifting from Weill to Brecht. What is it now? An anti-musical, perhaps one might call it, a feel-bad show (as MacHeath reminded us, verfremdungheitingly out of character, when we dutifully came back for the second half). It promises at the outset that no moral ending is envisaged, and throughout laughs knowingly at its own operatic formulae. Choruses, duos, arias are all poured out in a thick tar of cabaret songs, delivered with a snarl, and rendered naughtily delightful by an exhilarating set of obscene lyrics provided by translator / adapter Simon Stephens. And at the end, a deus ex machina and a parting moral are provided, the first for a laugh and the second for, perhaps, real. Brechtian alienation is a more dynamic thing than we are sometimes told, I think: instead of keeping us at a kind of arm's length from emotional engagement, it draws us in and then pushes us away again. Passages of bleak realism are undercut with a caustic joke or piece of knowing stage action; a storyline involves us then calls attention to its unreality.
The production itself made full use of the Olivier space, building up from a backstage look of platforms and flats to some clever designs, which quickly assemble and equally quickly collapse. Rory Kinnear was a suitably seductive MacHeath, who we can't hate as much as we know we should (I hear what he did at Kandahar and I still want him to escape - what's wrong with me? Aha! thus is the Brechtian mirror held up to my self-contradicting little mind). That's partly because those after him are if anything even worse, and because the world of sewers can, logically, only produce the sewer-dwelling rodent. There is a problem, though, in hammering on at length about how squalid and corrupt the world is and I must admit, by the end of the very long first half the songs were starting to sound pretty much the same as each other and to say the same things over and over again. Powerfully delivered, though. Nice - by which I mean not nice - movement work, neat differentiation of characters among MacHeath's gang, some fine choreography in, for example, the arrest of our vile yet strangely dashing hero. Still, that first half did feel long. The second was tighter, the story coiling around us. There was no escaping the sense of the play's bold, blustery bigness by the end. Great programme essay, too, by Dan Rebellato, on why we need Brecht today. His first reason is that Brecht is fun - it's the fun of kicking over a sandcastle and making, say, a sand abattoir instead. That sort of fun. But what was left after the fun, that evening? A sense of self-satisfaction at having seen a European classic at the National? Is the socially probing mischief lost among the well-heeled theatregoers of today's London theatre? Has the anti-classic simply joined the dinner party as another member of the canon? Well, Brecht would want me to be leaving with that kind of question, I suppose, hastening down the tunnel past Imax to catch the 10.35, developing and disseminating as I go.